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K Muralidharan
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Gods of the Hindu myth painted in colours of fantasy fill the canvas. Alphabets in Tamil float around so do flying fish, serpent headed men, elephants and birds. Murlidharan`s visual appeal is unique in contemporary Indian art, combining high seriousness and an irreverence that seems to have the flavour of the folk arts.
Murlidharan completed his studies at the Government College of arts and crafts, Chennai in 1980 where his teachers...
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Gods of the Hindu myth painted in colours of fantasy fill the canvas. Alphabets in Tamil float around so do flying fish, serpent headed men, elephants and birds. Murlidharan`s visual appeal is unique in contemporary Indian art, combining high seriousness and an irreverence that seems to have the flavour of the folk arts.
Murlidharan completed his studies at the Government College of arts and crafts, Chennai in 1980 where his teachers Alphonso, Munuswamy, R.B.Bhaskaran and Santhanraj influenced him. He spent a year in Delhi there at the Lalit Kala Akademi he worked closely with reputed artists such as J.Swaminathan and Manjit Bawa. They gave him the confidence to develop his own language by trying out new methods. After his return to Chennai Murlidharan developed a "guru-shishya" relationship with K. Adimoolam. The senior artist helped him to question his roots, allowing him to delve deeper into his artistic psyche.
"My work became a refined surrealism. The fish began to assume three heads; the Indian Hindu mythical lore became my storehouse. What I experienced I recreated in terms of my personality, my psyche" Says the artist
In the year 1989 he was selected for participation in the festival of India in Sweden. From that trip and the interaction with artists there, came the inspiration for mixed media.
" I built up my canvas as an actual process. I am fascinated with mixed media and I want to show the differing temperament of the materials I use. So I use sand for texture, saw-dust, jute, impasto color, distempers, plastic, industrial paints and whatever else"
On his continual interest in painting Indian gods, the artist has this to say: "I have never deliberately painted Gods because I am an Indian, but my lifestyle, my religious upbringing and background make me feel very comfortable. I`ve moved with them. I can feel it. No second thoughts. I don`t tell stories, its just inspiration, I don`t have any religious point to make."
Murlidharan says that he wants to strip down a particular concept of our mythological background in the Vedas to simple and straight form so that there are no pretensions of religious messages being transmitted.
The lyrical qualities of the Tamil script fascinate the artist. Their shapes are an endless inventory of the fantastic. Murlidharan is one of a long line of distinguished artists in Madras who have displayed a keen interest in using text elements in painting. He is also somebody who has given the question of Indianess a novel twist in his own wonderfully honest way. The last word goes to the artist:
" I am not a great intellectual. That stops me. It shuts me out from so many things. I want to be simple guy. When you like something, you show it. You show your joy!!"
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Born
1954
Chennai
Education
1978 Post Diploma in Painting from College of Arts & Crafts, Chennai
1976 Diploma in Painting, College of Arts & Crafts, Chennai
Exhibitions
Selected Solo Exhibitions
2006 'Tales, Myth & Time', Galerie...
Selected Solo Exhibitions
2006 'Tales, Myth & Time', Galerie 88, Kolkata
1997 Traveling Show, Mumbai, Chennai & New Delhi
1993 Glasgow School of Arts, Scotland
1989 Stockholm College of Arts, Sweden
1979 Lalit Kala Academy, Chennai
1955 The Gallery, Chennai, Mumbai & New Delhi
Selected Group Exhibitions
2007 ‘Open Window’, Artist Circle
2006 ‘Translation’, Gallery Sri Parvati
2001 ‘Metaphorical Dialogue’, Apparao Gallery, Chennai
2001 ‘Time, Trace, Transitions’, organized by Gallery Sumukha, Bangalore and Fine Arts Company, Mumbai and Gallerie 88, Kolkata
1996 'Within Frame', organized by Apparao Galleries, Chennai at Hong Kong
1993 Makintosh School of Arts, Scotland
1991 ‘Rimbaud '91’, an Exhibition to Pay Homage to French Poet Rimbaud, Alliance Francaise de Madras, Chennai (toured, 4 Cities in India & France)
1991 ‘Touch Stone’, Sakshi Gallery, Chennai
1990 ‘Folk Art’, Max Mueller Bhavan, Hyderabad, Andhra Pradesh
1989 Stockholm College of Arts, Sweden Art Gallery
1978 Jehangir Art Gallery, Mumbai
1975 All India Fine Art Society, New Delhi
Participations
2005 Mauritius Biennale
2004 Bangladesh Biennale, Dhaka
2004 Indian Art Show in Yugoslavia organized by Lalit Kala Akademi, New Delhi
2003 'South Indian Contemporary Art', organized by Prakriti Art Gallery, London
2003 Singapore Art Festival, Singapore
2002 'Indian Contemporary Fine Art', organized by Apparao Galleries at Los angeles, USA in collaboration with Saffronart
1994 National Exhibition, Lalit Kala Akademi, New Delhi
1991 7th Triennale, India
1989 Bombay Art Society Tricentenary Show
1989 Nehru Centenary Exhibition, Lalit Kala Akademi, New Delhi
1986 Festival of India, Sweden
1987 I and II Biennale, Bharat Bhavan, Bhopal, Madhya Pradesh
Honours and Awards
1997-99 Government of India Senior Fellowship
1994 National Award,...
1997-99 Government of India Senior Fellowship
1994 National Award, Lalit Kala Akademi, New Delhi
1993 Charles Wallace Trust Scholarship to visit Makintosh School of Arts, Scotland under Artist Residence Programme
1989 Grant for Guest Artist Student in Stockholm College of Art, Sweden
1987 All India Exhibition, Orissa Lalit Kala Academy
1986 Lalit Kala Academy Research Grant
1985 All India Exhibition, Chitrakala Parishad, Bangalore, Karnataka
1981-84 Government of India Cultural Scholarship in Painting
1979-86 Tamil Nadu State Lalit Kala Academy, Chennai
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Q. What drew you to art? Tell us about your early development as an artist?
I was brought up in a very religious family. I was fascinated and affected by religious thoughts since childhood. The wisdom, adventure and romance contained in them (by religious thoughts) are an integral part of my life and my personality. My work has been based on recollections from my childhood. The rituals at the temple and at home had...
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Q. What drew you to art? Tell us about your early development as an artist?
I was brought up in a very religious family. I was fascinated and affected by religious thoughts since childhood. The wisdom, adventure and romance contained in them (by religious thoughts) are an integral part of my life and my personality. My work has been based on recollections from my childhood. The rituals at the temple and at home had a deep influence on me and that probably shows in my work, too.
Q. Is this the reason that mythological subject matter seems to dominate your work?
It is true that I often paint Gods. But I can state that I have never deliberately painted Gods. It came to me spontaneously and as I said because of my religious upbringing and background. I feel comfortable with the subject theme. I don't tell stories; mythology merely serves as an inspiration. I don't have any religious point to make. In fact, my work became a refined surrealism. The fish began to assume three heads; the Indian Hindu mythical lore became my storehouse. I used mythology in my paintings even when they were based on landscapes. I started using landscapes and mythological images simultaneously.
Q. But religion is a sensitive subject and the viewer might not agree with your artistic perception of what's a purely personal experience. Does this worry you?
I try to see and decipher myths, the ancient myths and attempt to portrait meanings. I derive, their impact on me, as seen by a child. I see them through the child's mind in all its innocence and purity. An adult can pursue the emotional and the intellectual overtones; not a child. I want to strip down a particular concept of our mythological background in the Vedas to a simple and straight form so that there are no pretensions of religious messages being transmitted.
Q. You are known to experiment with a vast media, and come up with novel compositions. How do you pick the materials to work with?
I think I stand apart from my contemporaries in the use of material. My European sojourn opened up my vision in the use of materials. It didn't alter my vision, but suddenly, I became aware of the fact that even an ordinary material like sand and sawdust can be translated to show my sense of roughness.
Q. Can you elaborate more on your style of work?
I built up my canvas as an actual process. I am fascinated with mixed media and I want to show the differing temperament of the materials I use. So I use sand for texture, sawdust, jute, impasto color, distempers, plastic, industrial paints and whatever else that suits my work.
Q. Do you see art as a tool of sending any socio-political message?
I always respond to the social problems. I try to help these causes in financial ways or some times physically. But I never try to portray them on canvas to cash upon these. I am totally against that. I am not a great intellectual. It shuts me out from so many things. I want to be a simple guy without any pretensions and that shows in my work.
Q. So you try to keep it yourself, to follow your instincts and tread your own path when it comes to art.
What I experienced, I recreated in terms of my personality, my psyche. Even as I painted, I also learnt that I must continue to grow, continue to experiment, if I am to be relevant and meaningful to the society I live in. It's in a constant state of flux and I am a part of it whether you talk of materialistic achievement, success and of being different.
Q. What can we expect from you next? Are you planning any new series of work?
I feel as an artist there is so much left to be discovered. There are still lots of possibilities to explore into Indian mythology. I will try to form a fusion of mythological interpretation and reduce them to simple straight forms. I plan to delve further into the rich heritage of our country and try to express them in my individual style. I will try to find out how these mythological forms can blend with modern thought in my works.
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