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Jogen Chowdhury
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Jogen Chowdhury is known for his ability to successfully marry traditional imagery with the zeitgeist of contemporary painting, in a skillful blend of an urbane self-awareness and a highly localized Bengali influence. His early works show an attention to figuration that carries through in his current pieces. In an interview, Chowdhury commented that, in his early works, "the space projected a simple iconic presence. A spatial sequence was...
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Jogen Chowdhury is known for his ability to successfully marry traditional imagery with the zeitgeist of contemporary painting, in a skillful blend of an urbane self-awareness and a highly localized Bengali influence. His early works show an attention to figuration that carries through in his current pieces. In an interview, Chowdhury commented that, in his early works, "the space projected a simple iconic presence. A spatial sequence was worked out but the space was not complex. The background seemed to vanish." Anshuman Dasgupta describes these works as more iconic and more dramatized; per contra, Chowdhury describes his later works as "now more personalized and subtle".
During his college days, Chowdhury took part in leftist literary circles, the members of which dismissed Rabindranath Tagore as a bourgeoisie and became interested in the works of Russian authors. But by and large, Chowdhury kept himself apart from cultural movements: though a friend of the members of the Hungry Generation, his imagery was drawn from his cultural background more than his intellectual milieu.
"My background is relevant," he once remarked in an interview, explaining that his life in Calcutta was "quite disturbed with political movements. This has a definite influence on my work like the Ganesha period. The Bengali business class worshipping the icon, and their corruption, how they degenerate just like the flesh." The famine, the Partition, and the food movement all cast a pall over his formative years, and a quality of darkness may be seen to inhere in Chowdhury's work. Yet as well as an indicator of sadness, this darkness can be understood to evoke an aura of mystery. It is an effect enhanced in Chowdhury's more recent works, which, increasingly, crop the central image. Chowdhury explains that "The purpose is to hide some parts. The moment I show the entire figure, the interest in the details would be lost. Earlier on, the figures were observed in their natural bearings which came through expressionistic stylization and the weight of reality was greater. There is an effect of distancing today."
Speaking on contemporary art, Chowdhury maintains the necessity of a uniquely Indian approach to art, as opposed to the blind aping of Western trends, "To be global you do not have to do something that is imitative of America, Australia or England. It has to have an authenticity, which is not what blind imitation allows for."
Born in 1939 in Faridpur, Bengal, Chowdhury studied at the Government College of Art and Crafts, Kolkata, from 1955-60, followed by a stint at L'Ecole Nationale Superior des Beax-Arts, Paris, in 1965-57 on a French Government Scholarship. His recent solo exhibitions include 'A Calligraphy of Touch and Gaze', presented by Kalakriti Art Gallery at ICIA, Mumbai, in 2008; and ‘Abahoman: Flowing Life’ at Vadehra Art Gallery, New Delhi, in 2007. Chowdhury has also had solo exhibitions at Gajah Gallery, Singapore; Gallerie Foundation for Indian Artists, Amsterdam; and the Fine Art Resource, Berlin.
In 1966, Chowdhury was awarded the Prix le France de la Jeune Peinture in Paris, and, in 1986, received an award at the Second Biennale of Havana, Cuba. He was presented the Kalidas Sanman by the Government of Madhya Pradesh in 2001.
The artist lives and works in Santiniketan.
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Born
1939
Faridpur, Bangladesh
Education
1965-67 Ecole Nationale, Superieure des Beaux -Arts, Paris
1960 Studio of Academy of Fine Arts, Kolkata
1955-60 Govenment College of Art and Crafts, Kolkata
Exhibitions
Selected Solo Exhibitions
2014 'Jogen Chowdhury: Formative to...
Selected Solo Exhibitions
2014 'Jogen Chowdhury: Formative to Recent', Centre of International Modern Art (CIMA), Kolkata
2012-13 'Lignes de Meditation', Gallery Veda, Chennai
2008 'A Calligraphy of Touch and Gaze', presented by Kalakriti Art Gallery at ICIA, Mumbai
2007 ‘Abahoman: Flowing Life’, Vadehra Art Gallery, New Delhi
2006 Centre of International Modern Art (CIMA), Kolkata
2002 Drawings and Paintings with Ink and Pastel on Paper, Bose-Pacia Modern, New York
2001 Colored Drawings with Ink and Pastel, Gajah Gallery, Singapore
1999 Drawings and Paintings with Ink and Pastel on Paper, Fine Art Resource, Berlin
1998 Colored Drawings with Ink and Pastel, Gallerie, Mohnjeet, Paris
1998 Colored Drawings with Pastel Paper, Foundation for Indian Artists, Amsterdam
1997 Drawings with Pastel on Paper, Gallerie Foundation for Indian Artists, Art Fair, Amsterdam
1996 Drawings, Gallerie Foundation for Indian Artists, Amsterdam
1996 Drawings and Paintings, Glenbarra Art Museum, Japan
1996 Drawings and Paintings, Centre of International Modern Art (CIMA), Kolkata
1994-95 Drawings, Sakshi Gallery, Kolkata
1994 Drawings, Vadehra Art Gallery, New Delhi.
1994 One Hundred Drawings, Seagull Art Foundation, Sukh Sagar, Kolkata
1994 Ink Brush Drawings on Poems by Namita Chowdhury, Little Gallery, Kolkata
1992 Drawings with Ink and Pastel on Paper, Nandan, Kala Bhavan, Santiniketan.
1990 Drawings, Sarala Art Centre, Chennai
1988 Ink and Pastel Works on Paper, Sista’s Art Gallery organized by Kala Yatra, Bangalore
1983 Watercolor Paintings, Contemporary Art Gallery, Ahmedabad.
1982 Watercolor Paintings, Bithi Art Centre, Baroda
1981 Ink and Pastel Works on Paper, Dhoomimal Art Gallery, New Delhi.
1977 Ink and Pastel Works on Paper, Chanakya Art Gallery, New Delhi.
1976 Ink and Pastel Works on Paper, Embassy of India, Paris.
1972 Ink and Mixed Media Works on Paper, All India Fine Arts and Crafts Society (AIFACS), New Delhi
1970,90 Ink and Mixed Media Works on Paper, Sarla Art Centre, Chennai
1968 Drawings and Paintings, Alliance Franciase de Madras, Chennai
1967 Oil paintings, Galerie du Haut Pave, Paris
1965 Bangla Sanskriti Sammelan, Kolkata
1963 Academy of Fine Arts, Kolkata
Selected Group Exhibitions
2015 'Remembering Bhupen', Sarjan Art Gallery, Vadodara
2013 'Ideas of the Sublime', presented by Vadehra Art Gallery at Lalit Kala Akademi, New Delhi
2013 'Still Life', Gallery Art Motif, New Delhi
2012 'Diva', Sakshi Gallery, Mumbai
2012 'Talking Heads', Art Alive Gallery, New Delhi
2012 'Gallery Collection', Vadehra Art Gallery, New Delhi
2011 'Adbhutam: Rasa in Indian Art', Centre of International Modern Art(CIMA), Kolkata
2011 'Masters Ltd: Limited Editions', Gallery Beyond, Mumbai
2011 'The Aviary', Ganges Art Gallery, Kolkata
2011 'Of Humour, Wit & Satire', Gallery Threshold, New Delhi
2010-11 'Figure/Landscape: Part Two', Aicon Gallery, London
2010 Sakshi Gallery, Mumbai
2010 'Love to Live', Palette Art Gallery, New Delhi
2010 'Dali's Elephant', Aicon Gallery, London
2010 'Paper Trails', Vadehra Art Gallery, New Delhi
2010 'The Living Insignia', Gallery Ensign, New Delhi
2010-11 'Writing Visuals', The Harrington Street Arts Centre, Kolkata; W + K Exp, New Delhi
2010 'From Miniature to Modern: Traditions in Transition', Rob Dean Art, London in association with Pundole Art Gallery, Mumbai
2010 'Summer Show 2010', Centre of International Modern Art (CIMA), Kolkata
2010 'Aviskar: Easts Meets West', Birla Academy of Art and Culture, Kolkata
2010 'Image and Symbol: Painters Perception', Aakriti Art Gallery, Kolkata
2010 'Symbols and Metaphors', Centre of International Modern Art (CIMA), Kolkata
2010 'Logged', Emami Chisel, Kolkata
2010 'Essential, Eclectic,...Ephemeral', The Harrington Mansions, Kolkata
2010 'Pretty Ugly', Bose Pacia, Kolkata
2009,10 'Master Class', The Arts Trust, Mumbai
2009 'Mark of Masters -2', Art and Soul, Mumbai
2009 'Modern Continuous', Galerie 88, Kolkata
2009 'Think Small', Art Alive Gallery, New Delhi
2009 'Progressive to Altermodern: 62 Years of Indian Modern Art', Grosvenor Gallery, London
2009 'Kalpana: Figurative Art in India', presented by The Indian Council for Cultural Relations (ICCR) at Aicon Gallery, London; The Indian Council for Cultural Relations (ICCR)
2009 'The Root of Everything', Gallery Mementos, Bangalore
2009 'Zip Files', Tao Art Gallery, Mumbai
2008 'Review', Centre for International Modern Art (CIMA), Kolkata
2008 'Modern and Contemporary Indian Art', Vadehra Art Gallery, New Delhi
2008 ‘Freedom 2008 – Sixty Years after Indian Independence’, Centre for International Modern Art (CIMA), Kolkata
2007 ‘Body Mind Soul’, organized by Gallery Threshold at Visual Art Gallery, India Habitat centre, New Delhi
2007 ‘Inverting Inventing Traditions’, Grosvenor Vadehra, London
2006 ‘Shadow Lines’, Vadehra Art Gallery, New Delhi
2006 'Drawing Show an Act of Art II', Priyasri Art Gallery, Mumbai
2004 ‘Realms of Fantasy’, New Delhi and Hong Kong Visual Art Centre, Hong Kong
2002 ‘A Celebration of Colors’, Vadehra Art Gallery, New Delhi
2002 ‘Sidewinders’, Indo-British Artists Show, British Council and Centre of International Modern Art (CIMA), Kolkata
2001 ‘Art of Bengal – Past and Present’, National gallery of Modern Art (NGMA), Mumbai and Centre of International Modern Art (CIMA), Kolkata
2001 ‘Prabhav’, Indian Embassy, Berlin
2000 ‘Satabdi’, National Gallery of Modern Art (NGMA), New Delhi and Centre of International Modern Art (CIMA), Kolkata
1999 ‘Watermark’, Jehangir Art Gallery, Mumbai
1997 Singapore Art Museum, Singapore; National Gallery of Modern Art (NGMA), New Delhi and Centre of International Modern Art (CIMA), Kolkata
1997 ‘Tryst with Destiny – Art from Modern India (1947-1997)
1996 ‘Chamatkara’, organized by Centre of International Modern Art (CIMA), Kolkata, at Whitleys Art Gallery, London
1995 Autumn Exhibition of Contemporary Indian Art, All India Fine Arts and Crafts Society (AIFACS), New Delhi
1995 ‘Seven Contemporary Artists’, Le Monde de’l Art, Paris
1994 ‘Contemporary Indian Prints’, Maltwood Art Museum, Victoria, Canada
1982 ‘Contemporary Indian Paintings’, Hirshhorn Museum, Washington DC
1980 ‘Seven Indian Painters’, Worpswed Hann, Hamburg, Braunschweig and Bayreuth
1979 ‘Asian Art Exhibition’, Fukuoka, Japan, and Indian Painting, National Art
1978 ‘New Contemporaries’, Jehangir Art Gallery, Mumbai
1970 Art Today – III, Kunika Chemould Gallery, New Delhi
1967 Exhibition of Artists-Residents from Cit’e Internationale des Arts, Paris
Participations
2014 'Ode to Monumental: Celebration, Visuality, Ideology', presented by Saffronart at Lalit Kala Akademi, New Delhi and Jehangir Art Gallery, Mumbai
2014 'Rituals and Reasons: Invoking the Sensual in Art', Apprao Galleries, Chennai
2013-14 'Transition', 20th Anniversary Show, Centre of International Modern Art(CIMA), Kolkata
2013 'The Naked and the Nude: The Body in Indian Modern Art', Delhi Art Gallery, New Delhi
2012 'Art for Humanity', Coomaraswamy Hall, Chhatrapati Shivaji Maharaj Vastu Sangrahalaya, Mumbai
2011 'Ethos V: Indian Art Through the Lens of History (1900 to 1980), Indigo Blue Art, Singapore
2011 ‘Manifestations VI', Delhi Art Gallery, New Delhi
2011 ‘Manifestations V', Delhi Art Gallery, New Delhi
2011 'Time Unfolded', Kiran Nadar Museum of Art (KNMA), New Delhi
2010 'Art Celebrates 2010: Sports and the City', represented by Art Alive Gallery at Lalit Kala Akademi, New Delhi to coincide with the hosting of the Commonwealth Games
2010 'Master’s Corner', organized by Indian Contemporary Art Journal at Jehangir Art Gallery, Mumbai; India International Art Fair, New Delhi
2010 'Contemporary Printmaking In India', presented by Priyasri Art Gallery, Mumbai at Jehangir Art Gallery, Mumbai; Priyasri Art Gallery, Mumbai
2010 'National Printmaking Portfolio', Marvel Art Gallery, Ahmedabad
2010 ‘Manifestations IV', Delhi Art Gallery, New Delhi
2010 'Roots', 25th Anniversary Exhibition of Sakshi Art Gallery, Mumbai at The Park, Chennai
2009 Annual Exhibition, La-Mere, Sri Aurobindo Institute of Culture, Kolkata
2008-09 ''Modern India', organized by Institut Valencià d'Art Modern (IVAM) and Casa Asia, in collaboration with the Ministry of Culture at Valencia, Spain
2008 ArtSingapore 2008, Singapore
1992 ‘Confluence’, Indo-French Art Camp, Kolkata
1986 1st International Festival of Art, Baghdad
1982 Participates in Artists Workshop on Indian and German artists in Braunschweig, Germany and Arezzo, Italy
1978 15th Sao Paolo Biennale, Brazil
1976 International Exhibition, Cagnes – sur - Mer
1975 3rd Triennale India, International Exhibition of Arts, Lalit Kala Akademi, New Delhi
1971 2nd Triennale India, International Exhibition of Arts, Lalit Kala Akademi, New Delhi
1965 Indian Painters in France, Nongent le Retrou
1957 Indian Painters in France, Nongent le Retrou (1965), on view till 1980, Lalit Kala Akademi, New Delhi
Honours and Awards
2003 Jury Member, Singapore Biennale Exhibition of Art, Singapore
...
2003 Jury Member, Singapore Biennale Exhibition of Art, Singapore
2001 Kalidas Sanman, Government of Madhya Pradesh
1986 Received Award In the 2nd Biennale of Havana, Cuba
1966 Awarded Prix le France de la Jeune Peinture, Paris
1965-67 Awarded French Government Scholarship, Studied at L’Ecole Nationale Superiere des Beaux Arts and Atelier 17, Paris
1965 -7 French Government Scholarship to Ecole Nationale, Superieure des Beaux -Arts, Paris
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Q. What were the early influences on your work?
You will see a lot of Bengal influence in my art. The leftist movement that was at its peak in West Bengal since the 40s influenced my earlier works. There was passion in the air, the desire to change the world. In later years, my art became more personalised and subtler.But in the earlier days there was no way I could escape the political influence of the left...
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Q. What were the early influences on your work?
You will see a lot of Bengal influence in my art. The leftist movement that was at its peak in West Bengal since the 40s influenced my earlier works. There was passion in the air, the desire to change the world. In later years, my art became more personalised and subtler.But in the earlier days there was no way I could escape the political influence of the left movement. There was a lot of disturbance in the air. Partition, famine and the food movement all left their mark.
Q.What was the genesis of the Progressive Art Movement in India?
Modern art was invoked because of the British colonial regime. On one hand, the British interrupted the raditional art practice, but on the other hand, the emergent istorical, socio-political conditions caused the Western
perception and skill to be associated with the Indian creative process. Socio-political reasons affected art in all countries, and India was no exception, though the perception had changed. The social and political
thematic content had replaced the former religiosity.
Q.So you think the modern art movement was a reaction against the British Raj?
In a sense against Western art. Britishers introduced art training in this country not because of any creative reasons. They wanted skilled designers and draughtsmen for their administrative jobs. They did not really have any clear notion of traditional Indian art, and looked down at it as primitive.Consequently, the western naturalistic art was imbibed through various institutions. In Kolkata, and in other cities, naturalistic or realistic art spread like wildfire. There happened to be some extremely skilled
Bengali artists. Some went abroad to acquire more skills. The subject of their works was portraiture and landscape. It characterised the British Art Academic schooling. The urban rich patronised it. The medium was mainly either water-color, oil-color or pastel; however, there also were lithography, etching, wood-cut prints. This schooling
intermingled with traditional Indian styles like miniature paintings and folk art and there came to be a hybrid art.
Q. Who were the earlier modern Indian artists?
Rabindranath Tagore founded Kala Bhavan in 1919, and it became the center for art movements. Here the traditional Indian art interfaced with the oriental art from South East Asia, contemporary western art and above all the dynamism of life, and Kala Bhavan became the heart of the creative
circuit. A fresh dialogue in art opened between Santiniketan and Western Europe on one hand, and China and Japan on the other. An emergent style in murals came to rule, and a new perception of fine arts developed there.
Nandalal Bose and his two disciples Ramkinkar Baij and Benodebehari Mukherjee triggered the entire process. I consider Tagore as the first true 'modern' painter. One can also name Amrita Shergil and Jamini Roy. Amrita (Sher Gill)was a talented artist. She learned from an art school in Paris and drew some bold portraits at the beginning of her career. Later on, the Pahari miniatures and Ajanta fascinated her. Jamini Roy too was an academic realist in his early phases and went through the realm of the French
Impressionism. He finally fell back on the folk art of rural Bengal.
The movement was taken forward by most of the artists who lived and worked in post-independence India, particularly in the sixties, and who introduced new perception and styles in Indian art. They are now spread all over Kolkata, Mumbai, Delhi and Baroda. They did not directly imbibe western art. They were grounded in their native soil, comprehended modernism on their own and developed their forms and content independently.
Q.How do you think the Progressive Art Movement reacted to all the political and social disturbances in the country?
The background was relevant. There was no way we could escape being influenced by it. That was one reason why the Progressive Art Movement rejected the Western style of painting completely and adopted traditional motifs and contemporary themes.
We, infact, rejected the use of Western language in our work. There was a need to adopt a uniquely Indian approach to art, which had been wiped out and suppressed under the British rule. To be global you do not have to do
something that is imitative of America, Australia or England. It has to have an authenticity, which is not what blind imitation allows for.
Q. There has been a strong figurative element in your work. But over the years, the figure has started becoming smaller and fainter
In the earlier years my works were based totally on reality. So every single detail was captured on canvas. Everything was painted after being observed in their natural surroundings. Now the need to capture images
totally in their natural surroundings no longer exist. My purpose is to hide some parts, because if you show the entire figure the interest in details is totally lost. Earlier the desire to show reality was greater. Now, in some parts, there is a certain distancing from reality.
Earlier, I would draw even in a crowd. Now, I need to work in solitude. I can't draw if there are guests or relatives in the house. I sense a vibration that is distracting. There is a certain power in the stillness of an object. Stillness is a form of speed while not in force. It is stillness that can create greater tension in a work of art. Life is a mystery and it is inexplicable. A given situation can only be explained. In such circumstances, there is tension that may be apparent, but for me, that is what is real. It is this factor that prompts me to conceive a magical situation which is akin to magic realism.
Q. There is also a lot of element of nature in your art?
Man's conflicting relationship with nature has affected the graceful, symmetrical beauty of leaves and flowers and drawn in elements of violence, threat or aggression. It is this world of arbitrary creativity and vitality of nature that have molded my perception of nature. I take liberties with the shapes and contours of the flowers, creepers and leaves, recasting them in accordance with the dictates of his will.
Q.You do very little of oil painting, unlike several other contemporary Indian artists. Why is that?
Oil is not my forte. I come back to it once in a while, because as opposed to the works in ink for which I have a spontaneous feel, in case of oils, I have to get involved. Also, it depends to a large extent on my state of mind. It is not just making figures or clothes, but making the drawings of figures or clothes purposeful which is important.
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