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Arpana Caur
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Born in New Delhi, Arpana Caur spent her college years studying literature; as an artist, she is largely self-taught. Her work can be seen to continue the line begun by Amrita Sher-Gil. It is feminine and feminist in its perspective, with portraits of women placed in a contemporary urban context. The erotic is downplayed in favor of the sturdy: Gayatri Sinha states that, in her paintings, "There is no hint of an expressive sexuality; woman...
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Born in New Delhi, Arpana Caur spent her college years studying literature; as an artist, she is largely self-taught. Her work can be seen to continue the line begun by Amrita Sher-Gil. It is feminine and feminist in its perspective, with portraits of women placed in a contemporary urban context. The erotic is downplayed in favor of the sturdy: Gayatri Sinha states that, in her paintings, "There is no hint of an expressive sexuality; woman and nature are both symbiotically tied in a circle of perceived threat and uncertain renewal." The other major concerns in her work include time, life and death, the environment, and the violence of man on man (like Hiroshima, the Partition of India, and the 1984 massacre of the Sikhs). She has created several large non-commercial murals on subjects relating to the environment in Delhi, Bangalore, and Hamburg. Caur's work responds to the surroundings and events of her life, from the crowded Patel Nagar of her childhood to events such as the rape of Maya Tyagi and the widows of the Chasnala mining disaster.
Punjabi literature influenced Caur's artistic perspective, and writers such as Shiv Batalvi, Amrita Pritam, and Krishna Sobti were visitors to her home. The literature and philosophy of Punjab contributed to the strains of melancholy, mysticism and devotion that may be felt in her work, while the Pahari miniature tradition provided inspiration for Caur's manipulation of pictorial space. Despite her diverse influences, however, Caur's subjects remain firmly rooted in the quotidian world of the woman, showing women engaged in commonplace acts such as daydreaming or typing.
The repeated motif of clothing in Caur's work both confirms and subverts the traditional picture of women. Sinha writes that "the image of women sewing quietly, within the acceptable parameters of femininity is in a way liberated by Arpana, as the woman is placed outdoors, embroidering larger destinies. Instead of a feminine, income-producing function, it becomes a political comment on women's productivity."
Caur's works are part of the collection of several important institutions including the Museums of Modern Art in New Delhi, Mumbai, Chandigarh, Düsseldorf, Singapore, Bradford, Stockholm, Hiroshima and Los Angles, the Victoria and Albert Museum in London, the Asian Art Museum in San Francisco and the Peabody Essex Museum in Salem.
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Born
September 4, 1954
New Delhi
Education
1979 Greater London Council Grant for Advanced Study in Painting, St. Martin School of Art, London(Did not complete the course)
1984-85 Research Grant in Painting, Lalit Kala Akademi, New Delhi
1975 M.A Literature, Delhi University
Exhibitions
Selected Solo Exhibitions
2016 'Four Decades: A Painter's...
Selected Solo Exhibitions
2016 'Four Decades: A Painter's Retrospective of Works by Arpana Caur', National Gallery of Modern Art (NGMA), Bangalore
2013 'Abstract Figuration', Gallery Veda, Chennai
2006 Indigo Blue Art, Singapore
2005 Mahua Gallery, Bangalore
2004 Birla Academy of Art and Culture, Kolkata
2003 Academy of Fine Arts and Literature, New Delhi
2002 Cymroza Gallery, Mumbai
2001 Academy of Fine Arts and Literature, New Delhi
1999 ‘Rites of Time’, Bose Pacia Modern, New York
1999 Centre for International Modern Art (CIMA), Kolkata
1998 Foundation for Indian Artists Gallery, Amsterdam
1998 Fine Arts Resources, Berlin
1997 Arks Gallery, London
1996 Sakshi Gallery, Mumbai, Bangalore
1994 Cymroza Gallery, Mumbai
1993 Rabindra Bhavan Gallery, Lalit Kala Akademi, New Delhi
1991 Collins Gallery, Glasgow, Scotland
1987 Academy of Fine Arts, Kolkata
1985,89,94,98 Cymroza Gallery, Mumbai
1985,88 Art Heritage, New Delhi
1984 National Museum of Denmark, Copenhagen
1984 Ethnographic Museum, Stockholm, Sweden
1982 Chapter Gallery, Cardiff, Wales, UK
1981 City Hall Gallery, Ottawa, Canada
1980,82,84 Jehangir Art Gallery, Mumbai
1982,87 October Gallery, London
1979 Gallery Arts 38, London
1979 Rabindra Bhavan Gallery, Lalit Kala Akademi, New Delhi.
1975 Shridharani Gallery, New Delhi
Selected Group Exhibitions
2012 'Women: Sacred and the Temporal', Shrishti Art Gallery, Hyderabad
2011 'Masters Ltd: Limited Editions', Gallery Beyond, Mumbai
2011 'Masterclass', Dhoomimal Art Gallery, New Delhi
2011 'Aureus 2011', Gallerie Nvya, New Delhi
2010 '10 x 10', Gallery Threshold, New Delhi
2010 'The Living Insignia', Gallery Ensign, New Delhi
2009 'Mark of Masters-2', Art and Soul, Mumbai
2009 'Sacred and Secular', India Fine Art, Mumbai
2009 'Think Small', Art Alive Gallery, New Delhi
2009 'Kalpana: Figurative Art in India', presented by The Indian Council for Cultural Relations (ICCR) at Aicon Gallery, London; The Indian Council for Cultural Relations (ICCR)
2008 'Dus Mahavidyas: Ten Creative Forces', presented by Gallerie Nvya at Visual Art Gallery, India Habitat Centre, New Delhi
2008 'Baisakh 08', Polka Art Gallery, New Delhi
2007-08 ‘Polyphonies’, Gallery Hosp, Tirol – Österreich, Austria
2007 'First Person Narrative', Hasta Gallery, Hyderabad
2005 Preview in Tate Berlin
2005 Indigo Blue Art, Singapore
2004 Smithsonian Museum, Washington
2001 ‘Indian Contemporary Art’, Los Angeles; Singapore; San Francisco
2000 Art Forum Gallery, Singapore; Australia
1998 ‘Indo-Austrian Group Show’, Austria
1998 National Gallery of Modern Art (NGMA), New Delhi and Mumbai
1998 Rotunda Gallery, Hong Kong
1998 Centre for International Modern Art (CIMA), Kolkata
1997 ‘Tryst with Destiny’, Singapore Museum of Modern Art, Singapore
1997 Bradford Museum Exhibition, Bradford
1997 ‘Indian Women Artists’, National Gallery of Modern Art (NGMA), New Delhi
1995 ‘Indian Women Artists’, UK
1995 Noma Book Exhibition, Tokyo
1994-95 Satyam Museum, Japan
1994-95 Glenbarra Museum, Japan
1994-95 ‘Imagined City’, Museum of Modern Art, Brazil; Sao Paulo; Rio de Janeiro
1984 ‘Group show of Indian Artists from National Gallery of Modern Art (NGMA), New Delhi to Fukuoka Museum, Japan
1984 First Indo – Greek Cultural Symposium, Athens; Delphi
Participations
2012 'Small is Beautiful', Tao Art Gallery, Mumbai
2012 'Art for Humanity', Coomaraswamy Hall, Chhatrapati Shivaji Maharaj Vastu Sangrahalaya, Mumbai
2012 'Synergy 2012', 12th Anniversary Show, Tao Art Gallery, Mumbai
2012 'Crossings: Time Unfolded, Part 2', Kiran Nadar Museum of Art (KNMA), New Delhi
2011 'Ethos V: Indian Art Through the Lens of History (1900 to 1980), Indigo Blue Art, Singapore
2011 'Celebrations 2011', Annual Exhibition, Kumar Art Gallery, New Delhi
2011 'The Intuitive: Logic Revisted', from the Osians Collection at The World Economic Forum, Davos, Switzerland
2010 'Art Celebrates 2010: Sports and the City', represented by Art Alive Gallery at Lalit Kala Akademi, New Delhi to coincide with the hosting of the Commonwealth Games
2010 'National Printmaking Portfolio', Marvel Art Gallery, Ahmedabad
2010 Annual Exhibition, Chawla Art Gallery, New Delhi
2010 'Celebration 2010', Annual Exhibition, Kumar Art Gallery, New Delhi
2008 'Harvest 2008', organized by Arushi Arts at The Stainless Gallery, New Delhi
2008 ‘Tiger by the Tail ! Women Artists of India Transforming Culture, Part 2’, organized by Women’s Studies Research Centre (WSRC), Brandeis University, USA in partnership with Indian Council for Cultural Relations (ICCR), New Delhi
2007-08 'From Everyday To The Imagined: Modern Indian Art', Singapore Art Museum, Singapore and at Museum of Art, Seoul National University, Seoul
2007 ‘Tiger by the Tail ! Women Artists of India Transforming Culture, Part 1’, organized by Women’s Studies Research Centre (WSRC), Brandeis University, USA in partnership with Indian Council for Cultural Relations (ICCR), New Delhi
1994 Asian Art Show, Hiroshima Museum, Hiroshima
1994 Osaka Print Triennale, Osaka
1987 Exhibition of Woman Artists, Festival of India, USSR
1987 Algiers Biennale, Algeria
1987 Cuba Biennale, Cuba
1986 1st Baghdad Biennale, Baghdad
Honours and Awards
1992,91,90,89 Eminent Artist, Lalit Kala Akademi, New Delhi
1987 Commendation Certificate, Algiers Biennale, Algiers
1986 Gold Medal for Painting, 6th Triennale, Lalit Kala Akademi, New Delhi
1985 Received Research Grant for Painting in Garhi Studio, from Lalit Kala Akademi, New Delhi
1984 All India Fine Arts and Crafts Society (AIFACS) Award, New Delhi
1992,91,90,89 Eminent Artist, Lalit Kala Akademi, New Delhi
1987 Commendation Certificate, Algiers Biennale, Algiers
1986 Gold Medal for Painting, 6th Triennale, Lalit Kala Akademi, New Delhi
1985 Received Research Grant for Painting in Garhi Studio, from Lalit Kala Akademi, New Delhi
1984 All India Fine Arts and Crafts Society (AIFACS) Award, New Delhi
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Radhika Singh talks to Arpana Caur in Delhi about her work inspirations and more.
Can you go back to your earlier days…when did you begin painting?
I think my mother was responsible for my childhood dabbles in art. She
is a writer and has won the Sahitya Akademi Award for her novel 'Khana
Badhosh' (Homeless). She introduced me to several forms of art, including dancing
and playing...
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Radhika Singh talks to Arpana Caur in Delhi about her work inspirations and more.
Can you go back to your earlier days…when did you begin painting?
I think my mother was responsible for my childhood dabbles in art. She
is a writer and has won the Sahitya Akademi Award for her novel 'Khana
Badhosh' (Homeless). She introduced me to several forms of art, including dancing
and playing the sitar (a musical instrument); but of course, I chose to paint. I remember I
sold my first paining for Rs 1000, and everyone thought it was a fortune! In 1979, I had
my first exhibition in London.
Was it tough breaking into the international art arena?
Yes, extremely tough. Indian contemporary art was largely marginalised,
like everything else Indian. This was, of course, 20 years ago. Now things
have changed, and that's also due to the efforts of Indian art lovers who
live abroad.
I was really thrilled when the Victoria & Albert Museum, London acquired my painting
from the series, 'In Vrindavan'. I wouldn't say that was one of my best
works, but it really made me happy.
Your work has women as the central subject matter. In fact, you are known
as a 'feminist painter'. How do react to this?
I agree that women dominate my work. But the women in my paintings are
sturdy, women you see in your homes or your neighbourhood. There is no hint
of sexuality. Women and nature are both symbiotically tied in a circle.
I believe women represent the latent force, which has not been explored
properly even today. They can counter the challenges of industralisation and
extreme urbanisation. Inherently, they have a power to renew and regenerate.
What have been your inspirations?
Different things at different times. I have been greatly influenced by
my mother, who nurtured my talent. She brought me up as a single parent, and
she still shelters me, whenever I need her. I have also been influenced by
Punjabi literature: that of Krishna Sobti, Amrita Pritam and my own mother's
works.
In some of my work, I have tried to capture contemporary Indian society.
Like the 'In Vrindavan' series which had paintings of the Vrindavan widows,
then the 'World Goes On' series which I did after the anti-Sikh riots in
Delhi. I try to see that my work is rooted in contemporary India. But I have
also used folk art motifs in some of my work like Warli (folk art form of Maharashtra)
motifs of harvest and the Godhana paintings of tribals from Madhubani in Bihar.
What made you adapt folk motifs?
To go back…for almost six years I worked with Madhubani artist Sat
Narain Pande, and we had an exhibition that had work that juxtaposed folk
and tribal art. I think that was the first time a folk and contemporary
artist had worked together. We wanted to represent modern India where two
times, two eras and two cultures co-exist.
There is one India, where the industrial and the agrarian coexist, where
both Bhagat Singh and Mahatma Gandhi have their relevance, where women are
worshipped as devis but are put to the hardest labour in a male-dominated
society.
At one time, I have even used the Pahari miniatures in some of my work.
Their strange, linear architecture fascinated me, along with their vibrant
colours. I too use a lot of vibrant colours.
But aren't most contemporary artists contemptuous of folk art?
See, for me, working with folk artists was also a means of re-forging
links with our traditional arts that have got marginalised over the years.
Let's not forget that the folk art produced by the peasants formed the
backbone of India's resistance to colonial rule.
Even Picasso borrowed heavily from African art, and other artists' criticism
of folk art doesn't make any difference to me, really. I not only use folk
art but even pay the artists and acknowledge their contribution to my works.
You seem to thrive on metaphors, from using the scissors, which u have
used in a wide variety of works, to using an extended hand. What made you
use the scissors as a metaphor, for instance?
I needed a metaphor for time. The Greeks believe that scissors have the
power to cut Man's fate that is in a state of perpetual suspension. So I
thought let me use the scissors. Now if anyone sees a pair of scissors, they
refer to it as Arpana's scissors. (laughs)
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